intelligence of the Creator; as Swedenborg expresses it, "the great
central sun of the universe."
If this supreme intelligence should withdraw its energy, the
electrical charges (forms of energy) and with it the atoms,
elements, and the entire material universe would disappear in the
flash of a moment.
From this it appears that crude matter, instead of being the source
of life and of all its complicated mental and spiritual phenomena
(which assumption, on the face of it, is absurd), is only an
expression of the Life Force, itself a manifestation of the great
creative intelligence which some call God, others Nature, the
Oversoul, Brahma, Prana, etc., each one according to his best
understanding.
It is this supreme power and intelligence, acting in and through
every atom, molecule and cell in the human body, which is the true
healer, the vis medicatrix nature, which always endeavors to
repair, to heal and to restore the perfect type. All that the
physician can do is to remove obstructions and to establish normal
conditions within and around the patient, so that the healer within
can do his work to the best advantage.
Here the Christian Scientist will say: "That is exactly what we
claim. All is God, all is mind! There is no matter! Our attitude
toward disease is based on these facts."
Well, what of it, Brother Scientist? Suppose, in the final analysis,
matter is nothing but vibration, an expression of Divine Mind and
Will. That, for all practical purposes, does not justify me to deny
and to ignore its reality. Because I have an "all-mind" body, is it
advisable for me to place myself in the way of an "all-mind"
locomotive moving at the rate of sixty miles an hour?
The question is not what matter is in the final analysis, but how
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